by Richard J. Boylan, Ph.D.
1996, rev. 2003
Abstract
A synopsis of Star Visitor theology is
presented, synthesized from information communicated by Star
Visitors to humans during close encounters. These are the
extraterrestrial races actually visiting the Earth, and may apply to
other member cultures of their interstellar political-cultural
alliance, sometimes labeled the Interstellar Federation. This
synopsis draws from a database constructed from 1989-present by
Richard Boylan, research behavioral scientist and cultural
anthropologist with graduate training in theology and philosophy.
This database comes from in-depth debriefings of more than 180
experiencers. Those data provide the foundation for this analysis of
the Star Visitors' theological views.
The following theological topics are discussed: the Star
Visitors' acknowledgment of, and ideas about, God; whether
intelligent life is hierarchical or egalitarian; the Visitors'
spiritual mission; whether Visitors are spiritual gurus; the
Visitors' role in human development; the Star Visitors, Avatars and
religious inspiration; Visitor views on death and judgment versus
reincarnation; sin and the existence of evil; Creation and
evolution; whether Redemption is universal; and the Star Visitors'
ideas about God's family. The presentation concludes with an
examination of possible human reactions to the Star Visitors'
spiritual cultures.
This synopsis is constructed from data from more than 180
in-depth interview debriefings with experiencers of Star Visitor
contact (Boylan, 1994). The analysis and synthesis are the
author's best distillation of that data.
It should be borne in mind that it is the nature of
extraterrestrial communications that, in the overwhelming majority
of instances, Star Visitors communicate with humans by telepathic
transfer of mental images or concepts, rather than by words or
speech. Thus, there inherently is some human interpretation of the
mental impressions transmitted by a Star Visitor. Nevertheless,
certain core Star Visitor concepts, upon which this synopsis is
based, are consistently reported by many different experiencers,
lending confidence to the analysis and synopsis.
Contents
1. "God"
2. Extraterrestrial
"superiority"
3. The Star Visitors' spiritual
mission
4. Are Star Visitors spiritual
gurus?
5. Star Visitors' role in human
development
6. Star Visitors, the Avatars, and
religious inspiration
7. Death and judgment versus
reincarnation
8. "Sin" and the existence of
evil
9. The Godhead, Creation and
evolution
10. Jesus and
Redemption
11. God's
family
Summary
References
Key
Words
Return to Temas /
Misticismo
Return to
Boylan
1. "God"
The Star Visitor races who have commented on the concept of
"God" in answer to experiencers' questions, or who have brought the
subject up themselves, uniformly affirm that they, too accept the
reality of what Earthlings call God. However, the God they affirm is
not the anthropomorphic or patriarchal figure of many Earth
religions, but more of a Supreme Source [not ET vocabulary] -- a
transcendent matrix of Consciousness, which underlies everything,
and is that which gives essence and specificity to everything, which
in turn is a partial manifestation of the Supreme Source.
In more experiential terms, the Star Visitors have taken
experiencers and shown them "God." The experiencers typically
described being in the presence of intense, overwhelmingly brilliant
light from which emanates incredibly intense love, such that the
experiencer feels lost in the infinite love. The Visitors typically
do not make extended commentary about "God", but either assure the
experiencer that they too accept "God". Or they seem to let the
direct experience of God speak for itself. The Visitors have, when
confronted with human confusion about whether they are gods,
emphatically clarified that they are not God.
Return
2. Extraterrestrial "superiority"
The issue of the visiting Star Visitor races' intellectual,
cultural, genetic, technological and spiritual superiority, while
not specifically a theological topic, bears discussing, because of
the metaphysical implications. The average member of the Star
Visitor races appears to manifest considerably higher intellectual
capability than the average human. Such superiority may be partly
due to education, culture, genetic engineering, or natural
selection. Yet most Star Visitors consider humans as equals in the
sense of being a fellow sentient, conscious intelligent life
form.
Most of the Star Visitor races appear to be genetically
advanced, as measured by more developed mental processes, sensory
acuteness, parapsychological abilities, immune system robustness,
reported longevity, and sophisticated nutritional processes. And
without question, all Star Visitor cultures are more technologically
advanced than we are. Their very ability to jump across vast
interstellar space and/or dimensions is but one example of Visitor
technological superiority. Culturally, the Star Visitor races
uniformly appear more advanced, as measured by the complex yet
harmoniously interdependent functioning of their societies, absence
of initiation of aggression, absence of warlike activities, the
presence of altruistic concern for the Earth, its ecosystems and for
humankind, the general absence of patronizing attitudes toward the
more primitive human culture, and the Visitors holding to elevated
philosophical and moral principles (Boylan, 1996).
The Star Visitors demonstrate highly-developed
spirituality, as evidenced by the integration of spiritual awareness
into their cultures, the absence of formalistic religious practices,
broad compassionate attitude between cultures, and a
highly-developed culture of concern for souls' development across
lifetimes.
Return
3. The Star Visitors' spiritual mission
While the Visitors have several missions which they are
accomplishing by their gradually-intensifying contact with the
Earth, let us consider here just their spiritual mission. Star
Visitors have repeatedly communicated to experiencers about the need
to remember their (the human's) origin. Often the "forgetful" human
has been shown their existence as a spark of consciousness
preexisting before this lifetime. In other instances, Visitors have
shown humans previous lifetimes, during which the human processed
experiences which offered the human the opportunity for spiritual
development.
Often the Star Visitors have shown experiencers glimpses
of a common origin with one or other extraterrestrial race group.
This suggests cosmically broadened understandings of family, mutual
concern and cherishing across star systems and lifetimes. In the
present, Star Visitors typically demonstrate respect for Earthlings
as fellow conscious entities. The Star Visitors have done
considerable spiritual teaching during in-person encounters,
touching on such subjects as the nature of life, metaphysical
understanding of the nature of the cosmos, and a spiritually
enlightened understanding of the community of intelligent life
forms.
Return
4. Are Star Visitors spiritual gurus?
The sight of some Star Visitors, especially the luminous and
noncorporeal ones, have prompted some humans who have come into
their presence to consider these Star Visitors god-like, and to ask
if they should be venerated. Uniformly the Star Visitors have
quickly communicated to the human that they are not God, indeed that
they, too recognize a supreme being. The Star Visitors express that
they see their role as, and indeed act as, catalysts and
facilitators for growth in human consciousness and awareness. As
Dr. Carl Sagan was reported to have said in a private remark,
the Star Visitors are here as "missionaries".
Return
5. Star Visitors' role in human development
The Star Visitors have stated that they have been involved in
human evolution since the ancient past. This has included Visitor
genetic engineering of presumably terrestrial primate stock to
advance the development of human intelligence and consciousness. The
Star Visitors have also intervened culturally, to "engineer" human
consciousness by directed telepathic inspiration and by Visitor
encounters with selected humans. Such interventions may help solve
the archeological mystery of the Missing Link, and the cultural
anthropology mystery of the sudden arising of Sumerian and
proto-African high cultures without precursor cultures.
Return
6. Star Visitors, the Avatars, and religious
inspiration
The Avatars (major world religious leaders) are understood to
include: Zoroaster (Zoroastrianism), Lao-Tse
(Taoism/proto-Confucianism), Moses (Judaism), Krishna (Hinduism),
Quan Yin (compassionate Confuciansm), Buddha (Buddhism), White
Buffalo Calf Woman/Guadalupe (Native American spirituality),
Quetzocoatl (Meso-American spirituality), Yeshua ben Joseph/Jesus
(reform-Judaism, Christianity), Mohammed (Islam), and Bahá'u'lláh
(Bahai).
Native American shaman-experiencers have declared that Jesus
was a Star-Man, and that the Avatars are Star People. The Star
Visitors have indicated that the Avatars were sent to raise human
spiritual consciousness, and have alluded to Star Visitor
involvement with them. Because of the imprecision of communication,
it is not clear whether the Avatars were: humans consistently guided
by Star Visitor consciousnesses, humans with ensoulment by a soul
which was Star Visitor in a previous life, human-extraterrestrial
hybrids, or Star Visitors manifesting human appearance. None of the
above scenarios negates the role of the divine in religious
inspiration, but rather allows for the divine to manifest through
Star Visitor intermediaries. Just as the great religious books and
doctrines were not uttered by God directly, but proclaimed to
humanity through human intermediaries as well.
Return
7. Death and judgment versus reincarnation
Those Star Visitors commenting on lifespan have unanimously
spoken of Visitors and humans as having had previous lifetimes, and,
after death from their current life, going on in many cases to
successive lifetimes. Besides affirming reincarnation, the Star
Visitors have spoken about individuals voluntarily and consciously
choosing to re-ensoul in another body and live another lifetime. The
subsequent lifetime is not necessarily on the same
planet.
Thus, Star Visitors have shown a human person , in some
instances, the human's previous life as a Star Visitor, or their
subsequent life as in Star Visitor form. Also, the Visitors have
shown a former Star Visitor reincarnating in a human body to live a
human lifetime. Indeed, some such "humanized" Visitor
consciousnesses have deliberately come to Earth as missionaries, to
aid in humanity's advancement. The degree of consciousness and
spiritual progress that a given soul/ consciousness makes in a given
lifetime influences the possible choices available for that soul to
have in a subsequent lifetime. There is no support in Star Visitor
theology for the doctrine of only a single lifetime, after which the
soul is judged and assigned a permanent fate.
Return
8. "Sin" and the existence of evil
Star Visitor commentators have not dwelled on the idea of
sin: they rather tend to portray bad human actions as unwise,
unenlightened choices. The focus is on the human's learning to
operate in a wiser fashion. The Star Visitors are not moral
relativists, however. If choices are bad enough, they may try to
influence humans to step in, or rarely will step in themselves, to
remedy the situation. The Star Visitors have scolded many humans,
including reportedly some governmental leaders, for bad choices
which have harmed the environment or caused great human harm. The
Star Visitors appear to think of evil as unenlightenment, capable of
improvement through growth in consciousness and awareness. Sanctions
are seen more as blocks to harm and as moral lessons than as
punishments.
Return
9. The Godhead, Creation and evolution
The available data is ambiguous. Star Visitor telepathic
messages have given indications of both creation aspects and
evolution aspects to the cosmos. Perhaps the conundrum is clarified
by knowing how the Star Visitors understand the divine. God is
understood as the Supreme Source, out of which everything is
manifested. The Supreme Source is that matrix of Consciousness out
of which all entities have their being. This theology is somewhat
akin to that which was expressed in the first chapter of the Gospel
of John. There John spoke about "the Word" [Greek: logos],
(God/Jesus). The Word is equivalent to the principle which makes
things be as they are. Everything exists with its own character
insofar as it participates to a greater or lesser degree in some
aspect of the supreme Word/Consciousness.
Return
10. Jesus and Redemption
Jesus' role in humanity's spiritual life must be understood
in the context of what has already been expressed about Star Visitor
influence on humankind and the Avatars. The Star Visitors consider
Jesus's life of service to others and self-sacrifice as an excelling
example of living in highly developed consciousness, as were his
spiritual teachings, moral guidance, and witnessing to high
principles at the cost of his life. From this perspective ,
"redemption" is not so much a washing away of humans' sins, as it is
strikingly setting a new and higher standard of moral (high
consciousness) behavior, and showing humans the dark results of
low-consciousness choices. Jesus left humans free to chose, but
emphatically pointed out the consequences of those choices. That is
largely what the Star Visitors do as well.
The Star Visitor civilizations which have evolved to the
level of interstellar travel and missionary work have not commented
on their own spiritual evolution. Whether some Visitor civilizations
have had a spiritual master like Jesus incarnate among them is not
known from available data. We have much yet to learn from our
off-world Visitors.
Return
11. God's family
One of the key questions of theology is relationship to God.
Who is in God's family? How big is that family? How varied? Our Star
Visitors, by their very appearing among us, and by their
communicating sensitive spiritual thoughts, demonstrate to us how
wide and how varied God's family is. It truly spans the universe,
and encompasses conscious, intelligent life in all its many forms.
It may be reassuring to traditional religionists to know that it is
true throughout the galaxy and beyond, that "wherever two or three
are gathered", there the divine is in the midst of them. The Star
Visitors acknowledge the spiritual preciousness of humans as sparks
of the divine. Nevertheless, different Star Visitor cultures vary in
the way they express that acknowledgment, in view of human
transgressions against each other, other creatures and the Earth
(Boylan, 1992).
Return
Summary
As humans face the task of evaluating the visiting
extraterrestrial spiritual cultures, let us reflect on the lessons
available from our own religious history. For example, will
Americans encountering visiting cosmic cultures be that much
different than the behavior of European colonists meeting foreigners
(e.g., Carib Indians on Hispaniola Island)? The Europeans decided
that the Caribs' religion was heathen and to be despised, which
"justified" forcibly imposing Christianity on the Caribs.
Perhaps the appropriate behavior for humans at the
upcoming meetings with Star Visitor representatives is the one
suggested by Vatican Observatory astronomer and Jesuit, Guy
Consulmagno: "If we were to make contact with other intelligent
life, we'd have to tell our own sacred story, listen to them tell
theirs, and learn."
Return
References
Boylan, R., 1992. Extraterrestrial Contact and Human
Responses. Author, Sacramento, CA.
Boylan, R., 1994. Close Extraterrestrial Encounters:
Positive Experiences with Mysterious Visitors. Wild Flower
Press, Newberg, OR.
Boylan, R., 1996 Labored Journey To The Stars.
Author, Sacramento, CA.
Dr. Richard Boylan is a behavioral scientist,
certified clinical hypnotherapist, university associate professor
(emeritus), and researcher into Star Visitor-human encounters. He is
Executive Director of the Star Kids Project (c). Return
Key Words
-
Star Visitor theology
-
supreme being
-
spirituality
-
intelligent life
-
avatars
-
reincarnation
-
redemption
-
consciousness
-
guru
-
extraterrestrial
-
creationism
-
evolution
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